9 Let his children be fatherless, And his wife a widow. Bible Verses Like Psalms 7:11 - cross references and similar Bible verses related to Baruch 3:18 - God judgeth the righteous, and God is angry [with the wicked] every day. When they were afflicted, he fasted and prayed for them (vv. That’s when “He will render to each one according to his works” (Rom 2:6) for those who “do not obey the truth, but obey unrighteousness, there will be wrath and fury” (Rom 2:8). Theyâre rebellious towards the Word of God and when someone rebukes them they say, âthou shall not judge.â First, that verse is talking [â¦] We know that hell is real, no matter what the false Bible teachers tell us. First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, Hebrews 7:25. 27 And let them know that this is Thy hand; Thou, LORD, hast done it. After all, the sins of the fathers are visited on the children who hate God (Deut. 18b-19). Bible Verses Like 1 John 5:18 - cross references and similar Bible verses related to Baruch 3:18 - We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. The God who is the object of his praise (v. 1; cf. How then shall Pharaoh listen to me, when I have uncircumcised lips? It is this verse, you will recall, that was applied to Judas, the betrayer of our Lord, prompting the disciples of our Lord to choose a replacement for Judas among them (cf. The wicked appear to prosper only if we consider merely what appears on the surface. also 1 Sam. 109:5) and treat them with kindness (as David did to Saul, Shimei, and the rest of his enemies). 12 Let there be none to extend lovingkindness to him, Nor any to be gracious to his fatherless children. David’s imprecation is certainly fierce and forthright, but I believe that it is not excessive. Exod. He will not let anyone go unpunished if they don’t repent, however, the righteous have had God’s wrath already placed on Christ on their behalf so that they won’t have to face it. David further prays for the financial ruin (vv. Yet Thou, O Lord, knowest all their deadly designs against me; do not forgive their iniquity or blot out their sin from Thy sight. Whoever spurns the Son of God spurns God the Father and God won’t fail to place His vengeance on those who reject Jesus Christ. Selah. David is innocent, yet his enemies have accused him of wrong-doing. He asks simply that God return on the wicked what they meted out to others, and what they therefore deserve. 21:24; Lev. In a scathing rebuke of the unrepentant wicked, the Apostle Paul paints a vivid picture of the fate that they will face someday (or after death, e.g. David therefore pled with God to give men what they deserved. God is holy and a holy just God must punish sin and that means hell fire. Psalms 145:20 - The LORD preserveth all them that love him: but all the wicked will he destroy. 287-288. 107:39-43). In addition this psalm will be used to address the broader subject of imprecatory prayers. 20 Let this be the reward of my accusers from the LORD, And of those who speak evil against my soul. (3) The words of this psalm are not a wish, but a prophecy. Therefore we respond by going easy on others, hoping our laxity will make things easier on us. Now David appeals to God to deal graciously with him on the basis of God’s character and David’s pitiable condition. But may they be overthrown before Thee; deal with them in the time of Thine anger! His knees are weak from fasting and his body is lean. Christianity is meekness, gentleness, peace. 13 Let his posterity be cut off; In a following generation let their name be blotted out. 5:5). 190 Perowne refers his readers to an article by Rev. The details of David’s imprecation and its doctrinal basis will be the primary aim of our study of these verses. Patheos has the views of the prevalent religions and spiritualities of the world. The wicked whom David wishes to see punished are those who have shown no mercy to others, but have instead persecuted the afflicted and needy man, even putting him to death (v. 16). Because ancient Israel did so, we must look very carefully at this passage to learn its message to us. 35:12). He who returns evil for good, evil will not depart from his house (Prov. Also, send me the Evangelical Newsletter and special offers. Bob was born and raised in a Christian home i... More, 4. Bible Verses Like Job 27:13 - cross references and similar Bible verses related to Baruch 3:18 - This [is] the portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty. 17:13). (4) The words of verses 6-20 are actually the words of David’s enemies, which David quotes as evidence of their evil attacks against him. 4, pp. Bible Verses To Help You Spot Apostasy Or... Any Excuse for Hope (The Seventh Day of... Take any good excuse for a party. Jack Wellman is Pastor of the Mulvane Brethren Church in Mulvane Kansas. (7) It is perhaps incorrect to refer to any psalm as an “imprecatory psalm” for the simple reason that while imprecation is a part of the psalm, it is not the whole of it. Matthew, the author of the gospel by the same name, wrote more about God’s punishment of the wicked in the New Testament on those who refuse to believe in Christ than any other author in the New Testament. 1-5) to that of the singular in the following verses (vv. David may have prayed fiercely, but his actions were absolutely gracious and kind. 69:5; cf. First, God is a God who is characterized by “lovingkindness” (vv. 6:17,21). Yet they committed the wicked to God to deal with according to His word, in His time and in His own way. 17:14) is also the One who receives his petitions. Ephesians 6:10-12ff.) The nature of the sin of the wicked against David is especially informative. The New Testament also contains curses. 192 After surveying the possibilities for identifying the “enemies” referred to in the imprecatory psalms, Anderson has some excellent concluding remarks: “None of these interpretations is completely satisfactory. To sing its words was to remind the saints how the godly should respond to sin. 60-67) are excellent. Second, let us give due consideration to the wickedness of David’s enemies, which made them worthy of God’s wrath. Most people who call themselves Christians in America will be thrown into hell. Prov. Rather fear him who can destroy both soul and body in hell.”, Romans 13:4 “For he is God’s servant for your good. May you find some insight from these related scripture quotes!To find the full context of shorter scripture quotes, click on "Chapter" above each verse. Either the psalmist is self-deceived, a hypocrite or a liar. It is rightly based on several truths concerning God’s character. No one dare implore God to act as David does in Psalm 109 unless he himself is innocent in the sense that David was: innocent of the charges of the wicked, and in right standing before God. also 12:5; 18:27; 35:10; 69:33; 72:4). Prayers of imprecation for the destruction of the wicked are to be found throughout the entire Word of God. A God whose very nature is to take pity on the afflicted can certainly be expected to hear the plea of the psalmist, since he is spiritually and physically miserable. 137:7-9). Also in the Law of Moses God warned that certain sins would bring consequences on the families of the sinner: “You shall not afflict any widow or orphan. (Jer. Let all who would accuse David stand accused before God (v. 20). 200 Derek Kidner, Psalms 1-72 (Downers Grove: Inter-Varsity Press, 1973), pp. In this introductory section David makes two claims: (1) his innocence and (2) the iniquity of his enemies. In the Bible an imprecatory prayer is the prayer of a righteous man petitioning God to carry out justice by bringing punishment or destruction upon evildoers, especially those who have mistreated him. In Psalm 139 while David prayed that God would “slay the wicked” (v. 19), he immediately opens his own heart to God, so that he may have his sins exposed and cleansed: “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. Jon. God takes our words seriously, and so should we. For some it may be smoking, drinking, dancing, going to movies, cursing, or perhaps (though less frequently) immorality. We are thus judging the whole by one part. Moses (the “meekest man on the face of the earth,” Num. 12:17-21), he uses an Old Testament passage from the Book of Deuteronomy as his proof-text (Rom. (7) The prayers of Psalm 109 and other imprecatory psalms were correct for a saint who lived in the dispensation of the Law, but are not appropriate for those living in the Age of Grace: “… whilst we need not suppose that the indignation which burns so hotly is other than a righteous indignation, yet that we are to regard it as permitted under the Old Testament rather than justifiable under the New. The problem we face in Psalm 109 is one that is far broader than just one passage, or even one book of the Bible. Deut. Anderson’s words here do not reflect his position, but are intended to bring the problem of the imprecatory prayers of the Bible into focus. ... from the Authorized King James Version of the Bible). but not ...". Jesus Christ came to the earth to take upon Himself our sins and our punishment. Others like Cross have questioned the value of such psalms for public worship: We question the worth for Christian worship of such Psalms as express a spirit of vindictiveness. (NASB). 5:7; James 2:13). According to Perowne, there are no less than 30 anathemas pronounced upon David’s enemies in this one psalm.184 David not only seeks the punishment of his enemy but also the painful consequences brought on his family: “Let his children be fatherless, and his wife a widow. Psalm 109 is vastly different from a “voodoo” curse. 10-11) and the family extinction (vv. Deut. We have God’s word on it. God sees breaking man’s laws as breaking His own laws because “he is God’s servant for your good” so Paul’s warning is “if you do wrong, be afraid, for he does not bear the sword in vain. If he has sinned, David asks God to deal with him accordingly: O Lord my God, if I have done this, if there is injustice in my hands, if I have rewarded evil to my friend, or have plundered him who without cause was my adversary, let the enemy pursue my soul and overtake it; and let him trample my life down to the ground, and lay my glory in the dust (Ps. 2:5-11). 3:16) and therefore these prayers have a lesson for us to learn. Prayers of imprecation for the destruction of the wicked are to be found throughout the entire Word of God. ; 2:1ff. This is not the solution to our problem. Remember, the psalm was written for public worship. Psalm 34:21 - Evil shall slay the wicked,And those who hate the righteous will be condemned. 12:10). Let his children wander about and beg; and let them seek sustenance far from their ruined homes” (vv. Top 7 Bible Verses About God’s Punishment. O God of my praise, Do not be silent! It doesn’t matter whether they believe it or not because what a person believes cannot change what is true and all who reject Jesus will be rejected by God on Judgment Day and that is truth. 21,26). A man’s sins not only have dire consequences for him personally; they also adversely affect his family (cf. No one who places his trust in the solution to sin—the Savior, Jesus Christ—need suffer the consequences of sin. In addition we must remember that all the psalms were recorded and preserved for public worship. Acts 1:20). The accusers will finally be silenced when God reveals Himself as David’s defender. Grace is Godâs unmerited favor and it goes beyond mercy. David appeals to God, the object of his praise and adoration, to come to his rescue and to punish his wicked opponents. 30 With my mouth I will give thanks abundantly to the LORD; And in the midst of many I will praise Him. Paul cursed Elymas for resisting the gospel (Acts 13:6-11) and damned any who would pervert it (Gal. For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.”, Matthew 25:46 “And these will go away into eternal punishment, but the righteous into eternal life.”, “he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels”, “winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire”, “saw the dead, great and small, standing before the throne, and books were opened. When he had the chance to kill Saul, he cut off a piece of his robe instead (1 Sam. Verses 26-29 appeal to God for help on the basis of God’s lovingkindness (v. 26) and the fact that the deliverance of David will prove that God’s hand is on him to bless him, not to punish him (vv. 183 In a more secular sense an imprecation is a curse on one’s enemies. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.”, “if you do wrong, be afraid, for he does not bear the sword in vain. David has thus asked no more than for God to do as He has promised and as the wicked deserve. Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. Moses (the âmeekest man on the face of the earth,â Num. Ezekiel 18:20 - The soul that sinneth, it shall die. This lesson is intended to accomplish two purposes. 69:4). Most of us know that we are not O.K. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Ps. Secondly, David may have wanted his readers to give more thought to the one behind all accusation, Satan.191 Since the Hebrew word rendered “accuser” is translated satan, Satan’s role may well be indicated. According to verse 5, they had been the recipients of David’s love, which they had spurned and showed him hatred instead. The Old Testament is not contrary to the New, but it is inferior to it.” Perowne, I, p. 64. The basis for this praise is the psalmist’s experience of seeing God stand at his right hand to defend. 186 In Psalm 35 David illustrates the wickedness of his enemies by contrasting his mercy with their cruelty. Bible verses about exposing evil It absolutely saddens and disgusts me by the amount of fake Christians in Christianity. 2:30-32). 199 A quote by Earle Bennett Cross, Modern Worship and the Psalter (New York: The Macmillan Company, 1932), p. 29, as cited by Rupe Simms in an unpublished article entitled, “The Imprecatory Literature of the Psalms: A Study in Moral, Biblical and Theological Tensions.”. 5:5; 2 Cor. God offers mercy and forgiveness to all, but He also promises justice and judgment to all who reject His Son. David makes his petition to God as one who is dependent on Him for righteousness (cf. May an outcry be heard from their houses, when Thou suddenly bringest raiders upon them; for they have dug a pit to capture me and hidden snares for my feet. Those who seek God’s wrath on the guilty should be innocent. Bible Verses About Lips Exodus 6:12 - Moses spoke before Yahweh, saying, âBehold, the children of Israel havenât listened to me. Bible verses about mercy When you think of Godâs mercy you automatically think about grace. Signs of the Second Coming of Jesus Christ Return in the Last Days: Prophecies of the Disasters in the Last Days âAnd you shall hear of wars and rumors of wars: see that you be not troubled: for all these things must come to pass, but the end is not yet. 62-65; 305-306; 541-544. 12:19; Deut. 58-66; Derek Kidner, Psalms 1-72, pp. A Psalm of David. 25-26. Please also opt me in for Exclusive Offers from Patheos’s Partners, "Sondergaard is a member of the New Apostolic Reformation cult. (9) While the prayers of David are severe, his personal actions toward his enemies was gracious and kind. 25-32; Leupold, Psalms, pp. 18-20; 763-765; J. They therefore deserve God’s retributive judgment. Let us learn from the imprecatory psalms that a hard stand on sin is the best way to prevent sin. While the accusations against David by his enemies are many, they are without basis (cf. Do I not hate those who hate Thee, O Lord? Although they are close in meaning they are not the same thing. In addition, it warns that the consequences for sin fall on the house of the wicked, not just the individual. Get updates from Christian Crier delivered straight to your inbox. 194 Even in the New Testament the children of the wicked are said to suffer for the sins of their fathers, cf. We “share” the problems of others as prayer requests. Since the wicked love to curse, let cursing come to them (v. 17a). Who is wise? I know that the Lord will maintain the cause of the afflicted, and justice for the poor (Ps. The amazing thing is that when we strive to conjure up human feelings of love and forgiveness, we really can’t love or forgive our enemies. 26ff. How blessed will be the one who seizes and dashes your little ones against the rock (Ps. I have become estranged from my brothers, and an alien to my mother’s sons. 23 I am passing like a shadow when it lengthens; I am shaken off like the locust. Exodus 6:30 - Moses said before Yahweh, âBehold, I am of uncircumcised lips, and how shall Pharaoh listen to me?â Leviticus 5:4 - âOr (NASB). The days of his enemy should be few. 139:23-24). Some of the most frequently used are: (1) David didn’t write Psalm 109. They knew very little back ...", "forgot to address your question, "How do you people dress and feed yourselves?" Many of the Psalms reflect this aspect of God’s compassion for the “afflicted and needy” (v. 22), and appeal is often made to God based upon His concern for those in such straits: When they are diminished and bowed down through oppression, misery, and sorrow, He pours contempt upon princes, and makes them wander in a pathless waste. (5) The psalmist claims to be “spiritual” in his petition that God take vengeance on his enemies. 2 For they have opened the wicked and deceitful mouth against me; They have spoken against me with a lying tongue. Proverbs 17:13 is especially relevant to David’s imprecations in Psalm 109 because it speaks of the penalty borne by those who return evil for good, precisely the sin of David’s foes (Ps. 32:5; 51:5). Let us not be quick to criticize those who have tasted the kind of opposition and oppression which David did. (verses 2, 9-10, 13, 20, 28, 35-36, 38) We can know for a certainty that the unrighteous will get what is coming to them. First, the psalmist is committing the wicked to God’s judgment, not man’s. Bible Verses Like Psalms 7:9 - cross references and similar Bible verses related to Baruch 3:18 - Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. 3:8-10), so the very severity with which the psalmist spoke may have shocked some of the wicked into facing the seriousness of their sin and turning them to repentance. As long as we retain in Christian worship material which breathes a spirit of aggression, self-assertion and vengeance, we are contradicting our faith. By giving up vengeance we free ourselves to love and to forgive in a way that we cannot produce in and of ourselves. 10:35). (2) The Old Testament saint had a dim picture of the afterlife, thus he was less informed concerning the judgment which will occur after death both for the saved (2 Cor. The psalmist does not talk boringly about the details of his personal situation (like the proverbial person who inflicts the story of his operation on his friends); he does not turn introspectively to his own inner life. As the apostle Paul put it, “Behold then the kindness and severity of God” (Rom. Turn to these Bible verses for a better understanding of God intentions. Love is patient and kind; love does not envy or boast; it is not arrogant There are numerous imprecations in the New Testament also, such as that of the saints who were slain for their righteousness: And when He broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, “How long, O Lord, holy and true, wilt Thou refrain from judging and avenging our blood on those who dwell on the earth?” (Rev. Jack is also the Senior Writer at What Christians Want To Know whose mission is to equip, encourage, and energize Christians and to address questions about the believer’s daily walk with God and the Bible. In praying for the financial ruin of his enemies and their family extinction, David was requesting God to act in accordance with the Mosaic covenant. Also, send me the Evangelical Newsletter. 32:35), as well as a quotation from Proverbs 25:21ff. Heb 9:27) but he’s also speaking to you if you’ve never trusted in Christ, and he says to them and to you that it’s “because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed” (Rom 2:5). Let us not leave these introductory verses without learning that those who would pray a prayer similar to David’s must be like David—they must be those who praise God (not just petition Him), and those who are right before God and men. (6) Every petition for justice and divine retribution is based upon biblical principles, precepts and practices. Matthew 25 has a lot about the judgment of God but it also shows those who are His own. Bible verses about fairness. In response to the rebellion of Korah, God destroyed Korah, Dathan and Abiram, along with their wives, their children, their cattle, and their possessions (Num. 31 For He stands at the right hand of the needy, To save him from those who judge his soul. 12:20). 27, 31-33). 38:18). As Christians, our job is not to âthinkâ about what we think is right or wrong regarding the death penalty. A final reason is given for God’s intervening on David’s behalf. 5:38-42). David, the author of the psalm as indicated in the superscription, calls upon God to destroy his enemies in the most horrible ways. No matter how perplexing the problem of imprecatory psalms may be, we cannot easily dismiss them. They have “opened the wicked and deceitful mouth” and spoken with “a lying tongue” (v. 2). What does the Bible say about Government? Romans 12:12. Verses 23-25 move from the wounded spirit (v. 22) of the psalmist to his pathetic physical condition, which is a result of oppression at the hand of his enemies. 1:6ff. Imprecations such as those found in Psalm 109 have caused some Christians to question the value of the imprecatory prayers of the Bible for New Testament believers: It is surely a debatable question as to whether the church should retain the whole Psalter in its worship, including these troublesome passages, or whether the Psalter should be censored at those points which seem to be inconsistent with God’s revelation in Jesus Christ. Matt. They hate, but he loves (v. 5). Yet David absolutely refused to take personal revenge, even when he had the opportunity. You can follow Jack on Google Plus or check out his book Teaching Children the Gospel available on Amazon. You may wish to challenge me by stressing that while we must hate sin, we should not hate the sinner. His comments on the imprecatory psalms (pp. David is, first and foremost, a worshipper of God. Kittel, above, fn. Bible verses in Proverbs 10:12 say that love covers all sins. Bible Verses Like Psalms 59:5 - cross references and similar Bible verses related to Baruch 3:18 - Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. ... from the Authorized King James Version of the Bible). David’s imprecations in verses 6-13, including the suffering of his enemy’s family, are based upon biblical principles and promises.194. 24 My knees are weak from fasting; And my flesh has grown lean, without fatness. Ps. "Be Patient" Bible Verses on Patience. David’s petition is for God’s grace. Apparently as skinny as a shadow (v. 23), the psalmist also describes himself as one who is brushed aside as worthless, like a locust is shaken from a garment. While God is a God of wrath, He is also a God of mercy. 6:9-10). Let their men also be smitten to death, their young men struck down by the sword in battle. 18:5-10; cp. 6 Appoint a wicked man over him; And let an accuser stand at his right hand. The best we can do is to suppress our feelings of anger and hostility. 1:8-9). Imprecations are effective only when we see sin as God does and when we ask Him to deal with sin as He has promised to deal with it in His Word. 1 Timothy 2:1. Many people get the two mixed up. Let me tell you it must have been some experience to gather as a congregation in days of old and sing Psalm 109. We have adopted the thinking summarized by the expression, “I’m O.K., You’re O.K.” If you will pardon me for doing so, I could entitle Psalm 109, “I’m O.K., but You’re Not.” Such was the conviction of the psalmist. David can pray thus because it is consistent with the teaching of the Old Testament that the prayers (and indeed all religious acts) of the wicked are an abomination to God (cf. This same principle was expressed in the Book of Proverbs: The curse of the Lord is on the house of the wicked, but He blesses the dwelling of the righteous (Prov. Matthew chapter 25 is one of the most sobering of all chapters in the Bible because it states the fate of everyone who refused to believe in Jesus Christ in their lifetimes and that means that they have the wrath of God abiding on them (John 3:36b). His untimely death will require another to take his office (v. 8). In Psalm 109 the sin of David’s enemies is expressed almost entirely in terms of the wrongs they have committed against him.188 Elsewhere, however, it is shown that how the wicked treat the righteous is symptomatic of their rebellion against God (cf. 9:13—in some sense, at least, God “hated” Esau). We may well wonder that it propagates at all.199. Imprecations, as we shall later point out, are also to be found in the New Testament. 21:7), Shimei (2 Sam. Our job is to get into Godâs Word and see what He says about the topic. If Saul were the enemy in mind, the punishment would simply be to receive in return what he had meted out to David. You will remember that God is not without anger, but rather “slow to anger” (cf. Romand 12:19 tells us that vengeance belongs to God and he will repay. Other Psalms contain similar prayers for the punishment of evildoers: “Do Thou add iniquity to their iniquity, and may they not come into Thy righteousness. 389-390. While it may seem unnecessarily severe for David to pray for his enemy’s untimely death and for his family to suffer for his sins, David’s petition is based upon the principles and practices of the Old Testament. 69:27-28). 4 In return for my love they act as my accusers; But I am in prayer. Let those who would pray for the destruction of their enemies be as quick as David to have God search their own hearts and to deal with them in justice, just as they would have Him judge their enemies. My friend, the beautiful message of the Gospel is that the vengeance for which the psalmist prayed need not fall upon you. Sadly, they’ve watered down the gospel so much they put out the fires of hell in their teachings, but unless they repent, they will find out all too well that hell is real. This is expressed in a variety of poetic terms. I personally believe that the final step of church discipline involves turning the sinner over to Satan (under God’s sovereign control, cf. Let us not strive so hard to separate the sin from the sinner as to separate the sin from our attitudes and actions toward the sinner. Romans chapter 13 is all about following the law of man. 21:13; cf. In those verses he is the enemy’s man; so this prayer wishes the enemy a taste of his own medicine. This is the basis for his petition for the punishment of the wicked. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer” (Rom 13:4). When David asks God to deal kindly with him for His name’s sake (v. 21), he means that since God is full of lovingkindness He can be called upon to be true to His character in showing mercy and kindness to His children. Imprecatory prayers must only be made by the righteous. Paul delivered Hymenaeus and Alexander over to Satan (1 Tim. 185 Bernhard W. Anderson, Out of the Depths: The Psalms Speak for Us Today (Philadelphia: The Westminster Press, 1974), pp. Verses 30 and 31 are David’s vow of praise. If classified as movies are today, it would hardly receive a “G” rating. For a study of imprecatory psalms and a fuller explanation of the views mentioned above (and others) consult: Bernard Anderson, Out of the Depths, pp. Even the wicked should be regarded as objects of redemptive search. May they be blotted out of the book of life, and may they not be recorded with the righteous” (Ps. They, along with all unbelievers, should repent today because their body might be destroyed but the soul never can be.