&c.] The Lord is the covenant God of his people, holy in Isaiah 43:3, ESV: "For I am the LORD your God, the Holy One of Israel, your Savior.I give Egypt as your ransom, Cush and Seba in exchange for you." But the word properly refers to the past time, and the scope of the passage requires us to understand it of past events. For I am the LORD thy God, the Holy One of Israel, thy saviour; I have given Egypt as thy ransom, Ethiopia and Seba for thee. He shall bring forth judgment unto truth.” There is a beautiful double meaning in the word for reed (qaneh). I give Egypt as your ransom, Cush and Seba in exchange for you. Isaiah 43:3-4. For I Yahweh your God, the Holy One of Israel, and your Savior, give Egypt as a ransom for you, Cush and Seba in your place. Called thee— By the name of God's people, which was as proper and peculiar to them, as the name of Israel. This site is a proud member of the Salem Web Network, a subsidiary of "I am the LORD your God, the Holy One of Israel, your Redeemer. The LORD then brings the people forth as a witness that H… Isaiah 43:1-3. and grow in your knowledge of the Bible with videos highlighting Salem Media Group. himself, and the sanctifier of them, and their Saviour in time of The ESV reads, For I am the LORD your God, the Holy One of Israel, your Savior. Be inspired in your walk with Jesus Christ Tirhakah, king of Ethiopia, had come out to war against the king of Assyria, who was there-upon obliged to raise the siege of Jerusalem. Shalmaneser's being diverted from Palestine and Judea, and Isaiah 43:3 . mind past experiences of his goodness, to encourage their faith iii. The true interpretation, therefore, is, that Egypt was regarded as having been given up to desolation and destruction instead of the Israelites. 2). This shows the severity of their fall from greatness. Privacy Policy   Terms of Use. Or as there are some reasonable objections to this opinion, perhaps it may mean more generally that God has often saved his people at the expense of other nations, whom he had, as it were in their stead, given up to destruction. It is here that the message focuses on the idea of the Servant as the nation. And who will go for us?” (Isaiah 6:8a). MEV. This site is a proud member of the Salem Web Network, a subsidiary of Salem Media Group. he drowned the Egyptians in the Red sea, when the Israelites For I am the Lord thy God, the Holy One of Israel, thy The noun (כפר kôpher) means:1. They would naturally ally themselves to the Ethiopians. Isaiah 43:3 NKJV For I am the LORD your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. Other nations worshipped other gods. The Redeemer of Israel - But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. One of them must perish; and God chose that Egypt, though so much more mighty and powerful, should be reduced to desolation in order to deliver his people. Ethiopia and Seba for thee; trouble; and therefore need no doubt of his presence and support - Kimchi. The word rendered 'ransom' here is כפר kôpher. to make way for the salvation of the latter, and so said to be a Lord, by putting his people in mind of these instances, suggests Lowth says, 'perhaps it may mean, generally, that God had often saved his people at the expense of other nations, whom he had as it were in their stead given up to destruction.' There has been much variety, as has already been intimated, in the interpretation of this, and in regard to the time and events referred to. passed safely through it; and the destruction of the former was According to Josephus (Ant. "Did not Cyrus overcome these nations? In Isaiah 43:16-17, Israel is told to look to the past by remembering the great things God did for them at the Red Sea. Who among them … Salem Media Group. The Jewish people were in captivity in Babylon. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. I cannot help thinking this to be a very rational solution of the text. Proverbs 21:18 It seems to have been so from Isaiah 45:14." EXPOSITION. The new creature, wherever it is, is of God's forming. Isaiah 43:4. For I am the Lord thy God. “Fear not, for I have redeemed you; I have called you by name, you are mine. For I am the Lord thy God - This verse continues the statement of the reasons why he would protect them. I give Egypt as your ransom, Cush and Seba in exchange for you. Perfect Peace. ; Jos. like שׁתות, Isaiah 22:13, and ערות, Habakkuk 3:13), which makes the two half-verses uniform. He was not only the true God, but he was the God who had entered into solemn covenant with … That it was near to Ethiopia is apparent from the fact that it is mentioned in connection with it (compare Psalm 72:10; Isaiah 45:14 : Herod. It is not improbable that the prophet here refers to the facts referred to in that chapter, and the destruction which it is there said would come upon that land.And Seba - This was the name of a people descended from Cush Genesis 10:7; and hence, the name of the country which they occupied. ransom for them; see ( Proverbs I have given Egypt as your ransom, Ethiopia and Seba in your place. diverted him from the siege of Jerusalem for a time, and caused 10. And I've given Egypt as your ransom, Cush and the people of … Verses 1-28. That’s how much I love you! The Hebrew is נָתַתִּי and parsed as Qal Perfect. Saviour, He observes that although Cyrus did not conquer them, yet that it was done by his successors. Pitch, as a material for overlaying Genesis 6:14.3. Hence, to cover over sins; to overlook; to forgive; and hence, to make an expiation for sins, or to atone for transgression so that it may be forgiven Genesis 32:21; Exodus 30:15; Leviticus 4:20; Leviticus 5:26; Leviticus 11:24; Leviticus 16:6; Psalm 65:4; Psalm 78:38; Proverbs 16:14; Jeremiah 18:25; Ezekiel 45:20; Daniel 9:24. So the Syriac, 'I gave Egypt in thy place.' #3 “I am making a way in wilderness and streams in the wasteland.”. He had saved them in days of peril; and he had assumed toward them the relation of a Saviour; and he would maintain that character.I gave Egypt for thy ransom - This is a very important passage in regard to the meaning of the word 'ransom.' Bring out the blind people who have eyes, and the deaf who have ears. 1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. destroyed the firstborn of Egypt, and saved Israel his firstborn; I’d sell off the whole world to get you back, trade the creation just for you. in him, as to present help and assistance: I gave Egypt for Isaiah 43:3. I gave Egypt for thy ransom — Some think this was fulfilled when God smote the firstborn and others in Egypt, and afterward drowned Pharaoh and his host in the Red sea, for the safety and benefit of his people. See Isaiah 20:1-6 and Isaiah 37:9. I’ve called your name. ), and by Noyes, in the future, 'I will give.' In regard to Egypt, however, I think the case is clear. It is a fascinating – and instructive – switch between Isaiah 43:16-17 and Isaiah 43:18. You will experience difficulty in this life. Isaiah 43:2 " When thou passest through the waters, I [will be] with thee; and through the rivers, they … Since thou wast precious in my sight. Vitringa explains it of Shalmaneser's design upon the kingdom of Judah, after he had destroyed that of Samaria, from which he was diverted by carrying the war against the Egyptians, Cusheans, and Sabeans. Gesenius supposes that it refers to the fact that the countries specified would be made desolate, in order to effect the deliverance of the Jews. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. Ant. The next two oracles of the book (Isaiah 43:1-13and 43:14—44:5) focus on redemption from captivity. the Jews had a respite, ( 2 Kings 19:9 THE LORD’S DECLARATION OF HIS OWN NAME. Isaiah /. Created— That made thee his people, and that in so miraculous a manner as if he had created thee a second time. hereby that he will sacrifice all their enemies, rather than they In regard to this country, see the note at Isaiah 18:1. Copyright © 2020, Bible Study Tools. The exact historical facts in the case cannot be clearly made out; nor is this to be wondered at, that many things of this nature should remain obscure for want of the light of history, which in regard to those times is extremely deficient. For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt for your ransom, Ethiopia and Seba for you. For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Cush and Seba for thee. “I am Jehovah thy God, the Holy One of Israel, thy Saviour.” He gives His name thus to distinguish Himself from false gods. It is not to be wondered at that many things of this kind should remain very obscure for the want of the light of history, which in regard to these times is extremely deficient. When you pass through the waters, I will be with you; and when you pass through the rivers, they will … Therefore will I give men for thee - As in the case of Egypt, Ethiopia, and Seba Isaiah 43:3. 43:3 I gave Egypt - This was fulfilled when the king of Assyria, Esar - haddon, who designed to revenge his father's disgrace, upon the Jews, was diverted and directed by God to employ his forces against Egypt, and Ethiopia, and Seba. He was Yahweh their God. 1. ראית, which points back to the past, is to be preserved. This shows the English words related to the source biblical texts along with brief definitions. 15); and that he then entered into, and subdued Ethiopia and Meroe (Strabo xvii. amidst all their afflictions; and besides they should call to Isaiah 43 /. I gave Egypt for thy ransom - This is commonly supposed to refer to the time of Sennacherib's invasion; who, when he was just ready to fall upon Jerusalem, soon after his entering Judea, was providentially diverted from that design, and turned his arms against the Egyptians, and their allies the Cushean Arabians, with their neighbors the Sabeans, probably joined with them under Tirhakah. But of this, Lowth says, there is no clear proof in history.Seeker supposes that it refers to the fact that Cyrus overcame those nations, and that they were given him for releasing the Jews. He was Yahweh their God. But— Notwithstanding thy gross insensibleness, I will deal mercifully with thee. There still remain the ruins of a metropolis of the same name, not far from the town of Shandy (Keppel's Travels in Nubia and Arabia, 1829). We'll send you an email with steps on how to reset your password. Israel is first exhorted not to fear (43:1-7) because God formed them and called them in the past; and because they are precious to Him they will be regathered from the whole earth. hilarious videos from Christian comedians, user-uploaded videos, and clean viral videos to brighten your day. But first a little history lesson. and even though there are tear's in your eye's and your heart ache As the saints are; not that they are valuable in themselves; they have no intrinsic worth in them; they are in no wise better than others; they are of the same mass and lump with others; they are of the fallen race of Adam, and are earthly and simple as he was; nor are they precious in their own sight, and much less in … Thus the Ethiopians, Egyptians, and Sabeans were delivered into the hands of the Assyrians as a ransom for Israel. The word נתתי nâthattı̂y - 'I gave' is rendered by Gesenius (Commentary in loc. 3 For I am the LORD your God, The Holy One of Israel, your Savior; f I gave Egypt for your ransom, Ethiopia and Seba in your place. Isaiah 43:5. this refers either to the rumour brought to Sennacherib of 11:8 ) ( 21:18 ) : It is derived from כפר kâphar - whence the Latin cooperio; the Italian coprire, the French couvrir; the Norman coverer, and converer; and the English cover, and means literally to cover; to cover over; to overlay with anything, as pitch, as in Genesis 6:14. ii. One who believes can read Scripture and perceive the truth of God promises, as events and surroundings agree with the Word of God and our faith. But in Isaiah 43:18, they are told, do not remember the former things, nor consider the things of old. It has, by many, been supposed to refer to the invasion by Sennacherib, who, when he was about to fall upon Jerusalem, turned his arms against the Egyptians and their allies, by which means Jerusalem was saved by devoting those nations to desolation. Isaiah 43:3 Parallel Verses [⇓ See commentary ⇓] Isaiah 43:3, NIV: "For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead." For God is giving a reason why his people might expect protection, and the reason here is, that he had been their deliverer, and that his purpose to protect them was so fixed and determined, that he had even brought ruin on nations more mighty and numerous than themselves, in order to effect their deliverance.The argument is, that if he had suffered Egypt, Ethiopia, and Seba to be desolated and ruined instead of them, or in order to effect their deliverance, they had nothing to fear from Babylon or any other hostile nation, but that he would effect their deliverance even at the expense of the overthrow of the most mighty kingdoms. Isaiah is speaking this as a warning to the inhabitants of the earth. For I am the Lord your God, the Holy One of Israel, your Savior. Epoiēsa allagma sou Aigupton, etc. When you’re in rough waters, you will not go down. So the Chaldee, 'I gave the Egyptians as a commutation for thee' (חליפך chălı̂ypâk). ii. shall be destroyed, and therefore they need not fear. Seba - The Sabaeans were confederate with the Ethiopians. Vitringa explains this of Shalmaneser's designs upon the kingdom of Judea after he had destroyed that of Samaria, from which he was diverted by carrying the war against the Egyptians, Cusheans, and Sabeans; but of this I think he has no clear proof in history. of He was the God of Israel; and as it was presumed that a god would protect his own people, so he bound himself to deliver them.Thy Saviour - This was another characteristic. Isaiah 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. In the first one the LORD promises to regather His undeserving nation (servant) and renew them. The cypressflower, the alhenna of the Arabs, so called because the powder of the leaves was used to cover over or besmear the nails in order to produce the reddish color which Oriental femmes regarded as an ornament (Simonis; Sol 1:14; Sol 4:13, margin.)4. (When you are over your head in worrie's,God is with you. But it is more “commonly referred to the time of Sennacherib’s invasion; who, when he was just ready to fall upon Jerusalem, soon after his entering Judea, was providentially diverted … thy ransom; When you’re in over your head, I’ll be there with you. i. iii. Nothing is more manifest than that the prophet refers to that great and wonderful fact - the commonplace illustration of the sacred writers - that the Egyptians were destroyed in order to effect the deliverance of the Jews, and were thus given as a ransom for them.Ethiopia - Hebrew, 'Cush.' Isaiah 42:3: “A bruised reed shall he not break, and the smoking flax shall he not quench. For I am the Lord your God, the Holy One of Israel, your saviour; I have given Egypt as a price for you, Ethiopia and Seba for you. Chronicles 14:9-13 ) or to the king of Assyria, perhaps The Savior of IsraelBut now, O Jacob, listen to the Lord who created you.O Israel, the one who formed you says,“Do not be afraid, for I have ransomed you.I have called you by name; you are mine. Isaiah 43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. The reading of the keri is ראות (inf. 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. They took their place, and were destroyed instead of the Hebrews, in order that they might be delivered from the bondage under which they groaned. Use this table to get a word-for-word translation of the original Hebrew Scripture. In such an expiation, that which was offered as the ransom was supposed to take the place of that for which the expiation was made, and this idea is distinctly retained in the versions of this passage.Thus the Septuagint, Ἐποίησα ἄλλαγμά σου Αἴγυπτον, κ.τ.λ. - 'I made Egypt, etc., thy ἄλλαγμα allagma - a commutation for thee; a change for thee; I put it in thy place, and it was destroyed instead of thee.' He also sets forth … A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. 2), it seems to have been Meroe, a province of Ethiopia, distinguished for its wealth and commerce, surrounded by the two arms or branches of the Nile. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. 20). 10. Isaiah 34:1 "Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it." Bible verses by topic. Isaiah 43:4. For I am Yahweh your God, the Holy One of Israel, your Savior. Please enter your email address associated with your Salem All-Pass account, then click Continue. This may be used as a striking illustration of the atonement made for sin, when the Lord Jesus, the expiatory offering, was made to suffer in the stead - ἄλλαγμα allagma - of his people, and in order that sinners might live.And if God's giving up the Egyptians to destruction - themselves so guilty and deserving of death - in order to save his people, was a proof of his love for them, how much greater is the demonstration of his love when he gives his own holy Son to the bitter pains of death on a cross, in order that his church may be redeemed! I. All rights reserved. In Isaiah 42:20 "thou" and "he" alternate, like "they" and "ye" in Isaiah 1:29, and "I" and "he" in Isaiah 14:30. Let all the nations be gathered together, and let the people be assembled. All rights reserved. Isaiah 43:3. All around is the evidence of the objective reality that God is working. What does this verse really mean? he sacrificed the Egyptians instead of the Israelites; he ) or rather to the overthrow of the Ethiopians in the time of Isaiah 43:3 Israel's Only Savior. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Popular videos include worship music from your favorite Christian artists, cute videos with adorable kids and animals, Isaiah 43:3-4 (KJV) 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. For I am the Lord thy God, the Holy One of Israel, thy Savior; I gave Egypt for thy ransom, ... That’s how much you mean to me! You’re mine. turning his forces upon Egypt and Ethiopia, as in ( Isaiah 20:1 ) and the International Standard Version. For I am the Lord thy God, the Holy One of Israel, thy Saviour, &c.] The Lord is the covenant God of his people, holy in himself, and the sanctifier of them, and their Saviour in time of trouble; and therefore need no doubt of his presence and support amidst all their afflictions; and besides they should call to mind past experiences of his goodness, to encourage their faith in him, as to present help and … NASB (UPDATED)TEXT: 27:1 Isaiah 45:15 (NASB) In Isaiah 43:3 God promised that Egypt and Cush would be their ransom and in verse 14 He repeats the promise. Barnes's Isaiah 43:3 Bible Commentary For I am the Lord thy God - This verse continues the statement of the reasons why he would protect them. In verse 3 of Isaiah 26, we find a promise of what is described as “perfect peace” to those who’ve put their trust in God, and then in verse 4, we are called into that same trust and told the reason why God is worthy of that trust. A village or hamlet, as beans a cover or shelter to the inhabitants (1 Samuel 6:18; compare the word כפר kâphâr in 1 Chronicles 27:25; Nehemiah 6:2; Sol 6:12).2. Proud member Isaiah 43:2 (King James Version) 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: When thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. It means that he had made them honorable by the favors bestowed on them; not that they were honorable in reference to their own personal character and worth. (Isa 43:8-9) The nations and the people of Israel are called to either prove their case or accept God's. This message is for all the people of the world. Meroe is a great island or peninsula in the north of Ethiopia, and is formed by the Nile, and the Astaboras, which unites with the Nile. It was probably anciently called Seba, and was conquered by Cambyses, the successor of Cyrus, and by him called Meroe, after his sister. I came across this quite confusing construction in Isaiah 43:3. Asa, ( 2 At GodTube, you’ll find daily inspirational videos to lift your spirits and encourage you in your walk with God. and might they not be given for releasing the Jews? Redeemed— From the Egyptians. ISAIAH 9:2-3. him to turn his forces upon the Ethiopians and Sabeans, whereby and share the same fate. KJ21. Isaiah 43:1-7. In this verse, God is telling the Jewish people that He will be with them in their most troubling times, supporting them through them, giving them the strength to move beyond them and delivering them out of danger without harm. 1 But now thus sayeth the Lord that created thee, O Iacob, and hee that formed thee, O Israel; Feare not: for I haue redeemed thee, I haue called thee by thy name, thou art mine. 3 For I am the Lord your God, the Holy One of Israel, your Savior. A ransom; a price of redemption, or an expiation; so called because by it sins were covered over, concealed, or removed Exodus 29:36; Exodus 30:10, Exodus 30:16. Copyright © 2019, GodTube.com. Jehovah’s valuation of His people. ), by comfort and consolation.Israel is assured that God has not cast him off, and promised the comfort of the Divine presence during the existing tribulation (verse 2), and. abs. - Secker.Kimchi refers all this to the deliverance of Jerusalem from the invasion of Sennacherib. Isaiah 43:3. Cross References Proverbs 11:8 The righteous is delivered from trouble, And it comes to the wicked instead. Tirhakah king of Ethiopia coming against him to war, which All who are redeemed with the blood of his Son, he has set apart for himself. He was not only the true God, but he was the God who had entered into solemn covenant with them, and who would therefore protect and defend them.The Holy One of Israel - It was one of his characteristics that he was the God of Israel. Isaiah 43:3 Context. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you;when you walk through fire you shall not be burned, and the flame shall not consume you. In particular, he refers to the fact that Cambyses invaded and subdued Egypt (Herod. Isaiah 43:3 Context. NKJV: New King James Version Isaiah 43:3 Translation & Meaning. When You’re Between a Rock and a Hard Place - But now, GOD’s Message, the God who made you in the first place, Jacob, the One who got you started, Israel: “Don’t be afraid, I’ve redeemed you. (Read Isaiah 43:1-7) God's favour and good-will to his people speak abundant comfort to all believers.