(Glasgow, 1973). 6:30; Matt. 13:8.VII. The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men. 64:6; Gal. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they unworthy of the Lord’s table; and cannot, without great sin against Christ while they remain such, partake of these holy mysteries,(p) or be admitted thereunto. 13:6, 7. The justification of believers under the old testament was, in all these respects, one and the same with the justification of believers under the new testament. Dipping of the person into the water is not necessary; but Baptism is rightly administered by pouring or sprinkling water upon the person. (m) Wherefore they who are elected, being fallen in Adam, are redeemed by Christ,(n) are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified,(o) and kept by His power through faith, unto salvation. 15:21, 22, 23.II. The grace of faith, whereby the elect are enabled to believe to the saving of their souls,(a) is the work of the Spirit of Christ in their hearts;(b) and is ordinarily wrought by the ministry of the Word:(c) by which also, and by the administration of the sacraments, and prayer, it is increased and strengthened. 5:1; Amos 2:7. 14:17; Rom. 21:1.V. (b) Luke 23:43; Eccles. (l) Acts 4:19; Acts 5:29; I Cor. 5:5; Ps. 8:9, 14; Rom. (l) Ps. 13:6 to 12; Rom. 1:2, 3; Exod. 3:15–17, Gal. The purest Churches under heaven are subject both to mixture and error:(k) and some have so degenerated, as to become no Churches of Christ, but synagogues of Satan. (r) Col. (o) I Cor. (q)(o) Matt. 6:6; Eph. A lawful oath is a part of religious worship,(a) wherein, upon just occasion, the person swearing solemnly calleth God to witness what he asserteth, or promiseth, and to judge him according to the truth or falsehood of what he sweareth. 11:20. 13:6.Chapter XXVI.Of the Communion of the Saints.I. (i) I Pet. 2:13, 14; II Cor. (f) John 10:28; II Thess. (m) Gen. 17:7, 9, 10 with Gal. (o)(m) II Tim. 2:14, 15; Rom. Find books like The Westminster Confession of Faith, with Scripture proofs from the world’s largest community of readers. 5:12; II Thess. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband; at the same time. 53:4, 5, 6, 10, 11, 12. The Nicene Creed. 11:6. 6:16; II Cor. Church censures are necessary, for the reclaiming and gaining of offending brethren, for deterring of others from the like offences, for purging out of that leaven which might infect the whole lump, for vindicating the honour of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer His covenant and the seals thereof to be profaned by notorious and obstinate offenders. 122:9; Ezra 7:23, 25, 26, 27, 28; Lev. 8:15, 16. 59:21.IV. (p)(o) Ps. 3:26; Eph. (i)(e) Heb. 1:11; Ps. Explanatory Statement to “Essentials of Our Faith” The Westminster Confession of Faith is a confessional statement of orthodox Presbyterianism. 5:17, 18, 19; James 2:8; Rom. He was named after Archibald Alexander, the principal of Princeton Theological Seminary from 1812 to (o)(n) Col. 1:18; Eph. This sanctification is throughout, in the whole man;(g) yet imperfect in this life, there abiding still some remnants of corruption in every part:(h) whence ariseth a continual and irreconcilable war; the flesh lusting against the Spirit, and the Spirit against the flesh. (a)(a) Acts 15:2, 4, 6.II. Unto this catholic visible Church Christ hath given the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world: and doth by His own presence and Spirit, according to His promise, make them effectual thereunto. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath, for their sin, to the praise of His glorious justice. 29:4. 1. 88 throughout.Chapter XIX.Of the Law of God.I. 16:23, 25, 26, 29, 30; Exod. 38, 39; I Cor. The catholic or universal Church which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that filleth all in all. (h) Ps. The will of man is made perfectly and immutably free to do good alone, in the state of glory only. (g) Gal. (f) Rom. The Lord Jesus, as King and Head of His Church, hath therein appointed a government, in the hand of Church officers, distinct from the civil magistrate. 6:14.IV. (o) I John 2:1, 2; Rom. 10:4, 13, 14; II Sam. First published in Tabletalk Magazine, an outreach of Ligonier. 2:1, 2; John 17:20; II Sam. (c)(b) Isa. It was this assembly which also produced the Larger and Shor te r Ca te chis ms . After God had made all other creatures, He created man, male and female,(d) with reasonable and immortal souls,(e) endued with knowledge, righteousness, and true holiness, after His own image;(f) having the law of God written in their hearts,(g) and power to fulfil it:(h) and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. 51:8. 7:18, 23; Phil. The bodies of men, after death, return to dust and see corruption:(a) but their souls (which neither die nor sleep) having an immortal subsistence, immediately return to God who gave them:(b) the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies. 29:19; John 8:41. 29, 30 chaps. A preface. 3:5. 10:15; Heb. i. (f)(c) Deut. For the better attaining of these ends, the officers of the Church are to proceed by admonition; suspension from the sacrament of the Lord’s Supper for a season; and by excommunication from the Church; according to the nature of the crime, and demerit of the person. (h) Eccles. 11:18, 19, 20, 21, 22. 16:33.II. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second,(e) commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved,(f) and promising to give unto all those that are ordained unto life His Holy Spirit, to make them willing and able to believe. This app does not require you to login and no personal data is collected. (e) Rom. (a)(a) I Cor. 24:1, 2, 3, 4.Chapter XXV.Of the Church.I. 100:2, 3; Job. 12:36, 37.II. 1:5, 9.II. (n)(l) Gal. 3:11; John 1:33; Matt. 103:13. 5:7; Matt. 10:20. (f) II Cor. (n) Luke 1:35; Col. 2:9; Rom. To all those for whom Christ hath purchased redemption, He doth certainly and effectually apply and communicate the same,(p) making intercession for them,(q) and revealing unto them, in and by the Word, the mysteries of salvation,(r) effectually persuading them by His Spirit to believe and obey, and governing their hearts by His Word and Spirit;(s) overcoming all their enemies by His almighty power and wisdom, in such manner, and ways, as are most consonant to His wonderful and unsearchable dispensation. 3:3; I John 2:19.III. (d)(y) II Kings 10:30, 31; I Kings 21:27, 29; Phil. 1:13, 15.VI. 28:19, 20.III. 7:14; Acts 2:39; Ezek. (e) I Cor. The Confession of faith, the Larger and Shorter catechisms, with the scripture proofs at large : together with the sum of saving knowledge (contain'd in the Holy Scriptures, and held forth in the said Confession and Catechisms) and practical use thereof .. 5:6; Rom 8:7; John 15:5. This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations,(o) but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy. 18:2; Rom. 22:20.Westminster Confession of Faith: Proper attributions listed in the text. This volume is the original 1647 version of the Westminster Confession of Faith, and its subordinate documents which comprise the Solemn League and Covenant, the Larger and Shorter Catechisms, the Form of Presbyterial Church Government, and the directories for Public and Private Worship. ChroniclesII. 2:6, 7, 8.III. 4:4, 5; Rom. (q) John 15:26; Gal. 107 throughout; Esther 9:22. 2:17, 22, 26; Gal. (i) Heb. i. 4:30. There is no other head of the Church, but the Lord Jesus Christ;(n) nor can the Pope of Rome, in any sense, be head thereof; but is that Antichrist, that man of sin, and son of perdition, that exalteth himself, in the Church, against Christ and all that is called God. 4:15, 16; John 4:24, with Luke 24:39. 1:18; Rom. Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper to itself:(n) yet, by reason of the unity of the person, that which is proper to one nature, is sometimes in Scripture attributed to the person denominated by the other nature. 20:19, 20, 21.V. The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He, through the eternal Spirit, once offered up unto God, hath fully satisfied the justice of His Father;(k) and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto Him. The Apostles Creed. 11:5, 6, 20; II Pet. 8:1. (i)(h) Acts 2:23. 10:19, 20, 21, 22. 3:10 with Matt. 1:3, 4; I Tim. 22:2, 3; Job 35:7, 8; Luke 17:10; Acts 17:24, 25.II. 4:14, 16; Heb. (t) Ps. 3:17; Eph. (s) John 14:26; Heb. 2:12; Phil. 2:18. 3:17. 1:4; Col. 1:13; Acts 26:18; Rom. 3:27.IV. 1:13, 14; Eph. 1:1, 2.II. 4:13; II Cor. Although it be a great sin to contemn or neglect this ordinance,(n) yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it;(o) or, that all that are baptized are undoubtedly regenerated. (n)(n) Isa. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man;(a) the Prophet,(b) Priest,(c) and King,(d) the Head and Saviour of His Church,(e) the Heir of all things,(f) and Judge of the world:(g) unto whom He did from all eternity give a people, to be His seed,(h) and to be by Him in time redeemed, called, justified, sanctified, and glorified. 1:9; I Thess. (2 Tim. (l) Gen. 2:2, 3; I Cor. 11:25.V. (b) John 17:17; Eph. (q) Psalm 119:105, 130.VIII. (i) Mark 6:18; Lev. 31:23; Ps. (m) Ezek. 2. 7:5, 7, 8, 25; Gal. 5:11; Rev. (m) I Cor. 2:13, 14. 28:38; Gen. 4:4 with Heb. 1:9; Jer. Man, in his state of innocency, had freedom and power to will and to do that which was good, and well pleasing to God;(b) but yet, mutably, so that he might fall from it. ; Matt. 10:12; Ps. 20:7; Jer. (i) Num. 9:17; Gen. 45:7; Ps. 2:15. (x) Ezek. 1:20; Jer. 14. 1:15, 16, 18. 4:6.Chapter III.Of God’s Eternal Decree.I. 2:2; Isa. 2. The Confession of Faith, the Larger and Shorter Catechisms, with the Scripture Proofs at Large, together with the Sum of Saving Knowledge, etc. 15:9. Ver todos os formatos e edições Ocultar outros formatos e edições. Which communion, as God offereth opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus. 14:26. 7:29; Gen. (b) Luke 24:47; Mark 1:15; Acts 20:21.II. (d)(a) Acts 17:31. CHAPTER 29. (e)(a) Rom. (i) Gen. 3:6; Eccles. (r) John 6:64, 65, 66; John 8:24. 15:9, 10, 11, 12. (o)(l) Ps. Confessio Fidei. Of Creation; V. Of Providence; VI. Yet notwithstanding, the persons of believers being accepted through Christ, their good works also are accepted in Him,(u) not as though they were in this life wholly unblamable and unreproveable in God’s sight;(w) but that He, looking upon them in His Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections. (h) Rev. 1:10; Rom. 6:6, 14. (p) I Pet. 8:18; Ps. 42:6. 5:17; I Thess. 6:22.III. The end of God’s appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate who are wicked and disobedient. 9:22, 23; Matt. God the great Creator of all things doth uphold,(a) direct, dispose, and govern all creatures, actions, and things,(b) from the greatest even to the least,(c) by His most wise and holy providence,(d) according to His infallible fore-knowledge,(e) and the free and immutable counsel of His own will,(f) to the praise of the glory of His wisdom, power, justice, goodness, and mercy. WESTMINSTER SHORTER CATECHISM WITH PROOF TEXTS. with the Scripture Proofs. (n)(k) Rom. 9:6, 7; I Tim. 2:15. Others, not elected, although they may be called by the ministry of the Word,(p) and may have some common operations of the Spirit,(q) yet they never truly come unto Christ, and therefore cannot be saved:(r) much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the law of that religion they do profess. 24:1. (q)(m) I Pet. 10:6, 9; Gal. 32:5; Matt. A preface. 6:6, 7; Job 1:5; II Sam. Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen, in Christ, unto everlasting glory,(i) out of His mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto:(k) and all to the praise of His glorious grace. 1:8, 9. 12:36. 6:1. (i)(a) Tit. (h) James 1:17; Mal. 16:4.IV. The Westminster Confession of Faith, with Scripture proofs (English Edition) eBook Kindle por Westminster Assembly of Divines (Autor) Formato: eBook Kindle. 6:16; Eph. 1:6, 7, 8.Chapter XI.Of Justification.I. (l) Rom. 2:5, 9, 10, 11, 12; I Tim. 34:7.II. 145:17. 5:26; II Thess. 11:30, 32; Luke 1:20.VI. (s) Acts 4:12; John 14:6; Eph. ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesThe Song of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiOf the New Testament:The Gospels according toMatthewMarkLukeJohnThe Acts of the ApostlesPaul’s EpistlesTo the RomansCorinthians I.Corinthians II.GalatiansEphesiansPhilippiansColossiansThessalonians I.Thessalonians II.To Timothy I.To Timothy II.To TitusTo PhilemonThe Epistle to the HebrewsThe Epistle of JamesThe first and second Epistles of PeterThe first, second, and third Epistles of JohnThe Epistle of JudeThe Revelation of JohnAll which are given by inspiration of God, to be the rule of faith and life. In England, the House of Commons returned the document to the Assembly with the requirement to compile a list of proof texts from Scripture. Direct us how we may glorify and enjoy him forever find books the. 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